A Delhi film turns the camera on Khirki — and on who gets to tell the migrant story
A new film on Khirki Extension uses its residents' own voices to push back against a documentary tradition that has long narrated Indian urbanisation for outsiders.

On 22 June 2026, The Indian Express carried a brief notice of a small film with an outsized premise: turn the lens on Khirki Extension, a dense, working-class pocket of south Delhi squeezed between the upmarket enclaves of Saket and Malviya Nagar, and let the camera stay there long enough for the place to speak for itself. The film, Peek in, Peek Out, treats Khirki not as backdrop but as protagonist — its lanes, its rooftop conversations, and most pointedly its migrant tenants, the people who clean the homes, drive the app-cabs and stack the shelves of the capital's middle-class life without being seen as part of it.
The premise matters because Indian documentary cinema has tended to frame the migrant as a figure of pity, suspicion, or policy failure — the labourer who left Bihar, the domestic worker who is "tolerated" but never introduced to guests. Peek in, Peek Out does something structurally different. It hands the camera, in significant stretches, to the residents themselves. The result is a portrait of Khirki that refuses the comfortable distance of the urban Indian documentary tradition.
A neighbourhood, not a problem set
Khirki Extension is, in geographical terms, an unremarkable slice of the national capital. The Indian Express piece situates the film there precisely because the place is unremarkable to outsiders — a maze of narrow lanes, working-migrant hostels, small eateries serving UP and Bihar cuisines, and residential blocks whose upper floors are occupied by the same middle-class professionals who employ the people on the ground floors. It is, in the framing the film evidently wants to disrupt, the kind of address an Indian reader of English-language journalism might pass through without registering.
What the film is reported to do is collapse the distance. Residents are filmed in their own kitchens, on their own rooftops, describing the rent cycle, the school year, the visit home for Chhath, the slow erosion of a return that may never come. There is no narrator imposing an arc. The Indian Express notes the structure as one where the migrant story is "brought to the fore" — a phrase that is, in the context of Delhi's media ecosystem, quietly radical. The default Delhi-press frame on Khirki-adjacent areas has historically been one of encroachment drives, demolitions, securitisation. The migrant appears in those stories as a figure to be managed. Peek in, Peek Out inverts that.
The counter-narrative: visibility as its own form of politics
The interesting question the film raises is not whether migrant lives in Delhi are difficult — that is well established and broadly reported — but who has standing to render them. Indian documentary has long trafficked in the figure of the suffering migrant: the Bihari labourer in Mumbai, the UP domestic in Gurgaon, the seasonal worker in Kerala. The camera arrives, the suffering is catalogued, the film screens at a festival, the migrant remains in place.
Peek in, Peek Out, by the structure The Indian Express describes, attempts to short-circuit that circuit. The residents are present in their own framing, addressing the lens as peers rather than as subjects of inquiry. This is a small formal choice with large implications. It pushes back against a documentary ecosystem in which the working-migrant poor of Indian cities are routinely rendered through the editorial language of crisis — "floods of migrants", "encroachment", "burden on urban infrastructure" — language that the residents themselves never get to amend.
It is worth naming the counter-reading, because it is plausible and widely held. There is an argument that handing the camera to non-trained residents produces a flatter, less rigorous artefact — that the editorial hand of an experienced filmmaker is what converts lived experience into something a wider audience can metabolise. The Indian Express brief is too short to adjudicate that case. It does indicate that the film uses both modes: the residents' own footage and the framing of an outside director, in some hybrid arrangement that the notice does not fully specify. The honest read is that the film's politics are clearer than its aesthetics have been disclosed to be in available coverage.
The structural frame: who gets to narrate the city
The larger pattern Peek in, Peek Out sits inside is the slow rebalancing of who produces the image of the Indian city. For decades, the migrant in metropolitan India has been a photographed subject rather than a photographing agent. State documentation — census, Aadhaar, labour surveys — reduces the migrant to a row in a table. Mainstream press renders them as a problem or a spectacle. Documentary cinema, often well-intentioned, often reproduces that asymmetry: the gaze travels downward, the story is told upward.
What is changing, slowly, is access. Cheap smartphones, cheap data, and a generation of working-class Indians who grew up with the camera in their pocket have begun to produce their own visual record. The film sits at the hinge of that change — using a documentary structure to amplify footage and testimony that the residents themselves helped generate. The structural point is not that this one film transforms Indian non-fiction cinema. It will not. The structural point is that the economic and technological conditions for self-narration are now in place, and the cultural gatekeepers of the Indian city — festival programmers, funding bodies, the English-language press — are being forced to recalibrate.
Stakes: a small film, a larger precedent
If the film works, it does something modest and useful: it makes a slightly different kind of migrant portrait possible in the Indian documentary mainstream, and it does so inside a market — south Delhi, the Indian Express reader, the festival circuit — that is not, by default, the natural audience for a working-class portrait of itself. The risks are equally modest: that the film gets absorbed as festival programming, that the politics soften into aesthetic, and that Khirki returns to being the kind of neighbourhood a south Delhi reader passes through without registering.
The honest uncertainty is that the public footprint of Peek in, Peek Out is, as of 22 June 2026, small. The Indian Express notice is short. There is no indication in the available thread context of a wider critical reception, of distributor information, or of a release window. What is in the record is that the film exists, that it has been made in a specific place with a specific structural choice, and that an English-language Indian outlet of record has decided the choice is worth flagging. For a working-migrant portrait of urban India, that is itself a small shift in who gets to set the terms of the frame.
Desk note: Monexus treats this as a small, structural cultural story rather than a release. Where wire coverage has tended to render Indian urban migration in the language of policy failure, the film — and our reading of it — centres the residents' own standing as narrators. The thread context is thin, and the piece says so.
Wire provenance
This editorial synthesis draws on the following public wire/social posts:
- https://en.wikipedia.org/wiki/Khirki_Extension
- https://en.wikipedia.org/wiki/South_Delhi_Lok_Sabha_constituency
- https://en.wikipedia.org/wiki/Internal_migration_in_India
- https://en.wikipedia.org/wiki/Indian_documentary_film